长白学刊

马克思唯物史观中既有以普遍性的社会物质生产为前提的生产逻辑向度，也具有以资本来支配社会生产关系和以利润最大化为目的的资本逻辑向度。生产逻辑在马克思唯物史观中具有首要地位，资本逻辑则只是资本主义社会的特殊性表征。马克思唯物史观中确实存在一个关于生产的一般性理解，生产逻辑成为这一历史哲学思想的逻辑起点并贯穿于这一思想后来发展的全过程。资本主义社会中由资本逻辑所左右的资本主导地位，必然要通过生产逻辑背后的生产来实现，而资本只不过是这种整体性生产逻辑中的一个环节而已。一些西方理论家在以资本逻辑来分析现代资本主义社会的时候，往往忽视了作为一般性意义而存在的生产逻辑向度，往往将生产逻辑阐发混同于资产阶级的政治经济学，同时他们也往往忽视了马克思现代性思想背后所存在的后现代主义思想真蕴。

In Marxist historical materialist, there are both production logic dimensions based on the premise of universal social material production, as well as capital logic dimensions that govern social production relations and aim to maximize profits. The production logic holds a primary position in the Marxist historical materialist, while the capital logic is only a special representation of capitalist society. There is indeed a general understanding of production in the Marxist historical materialist, and the logic of production has become the logical starting point of this historical philosophical thought and runs through the entire process of its later development. The dominant position of capital in capitalist society, which is influenced by the logic of capital, must be achieved through production behind the logic of production, and capital is just one link in this holistic production logic. Some Western theorists, when analyzing modern capitalist society through the logic of capital, often overlook the dimension of production logic that exists as a general meaning. They often confuse the exposition of production logic with the political economy of the bourgeoisie, and at the same time, they often overlook the true essence of postmodernism behind Marx's modernity thought.